Share:


Pursuing the concept of existence in the designs of civic centers: the 17th–18th – century Persia

    Mohammadhossein Shahani Affiliation

Abstract

In recent decades, the concept of existence is increasingly becoming a significant subject in contemporary studies of architecture. However, its concerns in architecture cannot be denied in the last centuries. In the 17th-century Persia, a philosophical movement had effects on the concept of existence, which coincided with the urban developments, and the establishment of novel civic centers. With respect to philosophical backgrounds of architecture, this study aims to interpret the concept of existence in the designs of civic centers. For this purpose, the primacy of existence to essence, and bestowing of presence are illustrated to analyze the presentations in the designs of civic centers in that era. Then, the presentations are categorized to elucidate manifesting units in the designs of civic centers. Finally, the result of this study presents principles applied in the designs of civic centers, based on the concept of existence.

Keyword : design, civic center, existence, presence, essence, 17th- century Persia

How to Cite
Shahani, M. (2019). Pursuing the concept of existence in the designs of civic centers: the 17th–18th – century Persia. Journal of Architecture and Urbanism, 43(2), 138-147. https://doi.org/10.3846/jau.2019.10365
Published in Issue
Oct 29, 2019
Abstract Views
1828
PDF Downloads
667
Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

References

Ahari, Z. (2006). Isfahan School of urban design. The syntax of structure design. The Iranian Academy of Arts Publishing, Tehran.

Al-Kutubi, E. S. (2015). MullaSadra and eschatology: evolution of being (1st ed.) (pp. 20-21). Routledge, New York.

Blair, S., & Bloom, J. (2007). Iran: Safavid and Qajars. In M. Hattstein & P. Delius (Eds.), Islam: art and architecture (pp. 504-520). H. F. Ullmann, Koln.

Corbin, H. (1993). History of Islamic philosophy. Transated by L. Sherrard with the assistance of P. Sherrard (pp. 343-344). Kegan Paul International in association with Islamic Publications for the Institute of Ismaili Studies, London.

Dehkhoda, A. (1993). Dehkhoda dictionary. Tehran University, Tehran.

Doost Sani, M. (2009). Bestarhā-e Falsafī va Erfāni va Farhangī va Ārmāni-e Sheklgīrī-e Shahr-e Esfahān. In R. Jannesari (Ed.), Congress of Isfahan school: the collection of essays on architecture & urban planning (pp. 381-397). Iranian Academy of Arts Publishing Tehran.

EmamiJomeh, M. (2008). A philosophy of art stimming from Mullasadra’s approach to love (pp. 93-94). The Iranian Academy of Arts Publishing, Tehran.

Falamaki, M. (2009). Sheklgīrī-ye Farāvardehā-e Memāri-Shahrsāzi Esfahān Dar Doreh-e Safaviyyeh. In R. Jannesari (Ed.), Congress of Isfahan school: the collection of essays on architecture & urban planning (pp. 553-571). The Iranian Academy of Arts Publishing, Tehran.

Flandin, O., & Coste, P. X. (1851). Voyage enPerse pendant les années 1840 et 1841. Paris: Gide et JuleBaudry, MDCCCLI. ETH-Bibliothek Zürich, Rar 6851.

Habibi, S. M. (2008). Dela cité à la ville- Analysehistorique de la conception urbaine et son aspect physique (9th ed.) (pp. 87-109). Tehran University Press, Tehran.

Heidegger, M. (1962). Being and time. Translated by J. Macquarie & E. Robinson (pp. 188-193). Blackwell Publishers Ltd, Oxford.

Hillenbrand, R. (1986). Safavidarchitecture. In P. Jackson (Ed.), The Cambridge history of Iran, 6, 759-840. Cambridge University Press, UK. https://doi.org/10.1017/CHOL9780521200943.017

Hofstadter, A., & Kuhns, R. (1967). Philosophies of art and beauties: selected readings in aesthetics from Plato to Heidegger. The University of Chicago Press, Chicago.

Johnson, P. A. (1994). The theory of architecture: concepts themes and practices (pp. 17-18). Wiley, New York.

Kalin, I. (2004). Mulla Sadra’s realist ontology of the intelligibles and theory of knowledge. The Muslim World Journal, 94, 81- 106. https://doi.org/10.1111/j.1478-1913.2004.00042.x

Kamal, M. (2006). MullaSadra’s transcendental philosophy. Ashgate Publishing, England.

Macquarrie, J. (1973). Existentialism (pp. 18-40). Penguin Books Ltd, London.

Morris, J. W., & MullaSadra. (1981). The wisdom of the throne: an introduction to the philosophy of MullaSadra. Princeton University Press, New Jersey.

MullaSadra. (1988). Al-Resala fi l-Tasawurwa-l-Tasdig. Translated by M. HaeriYazdi (pp. 2-3). Institute for Humanities and Cultural Studies, Tehran.

MullaSadra. (2001). Al-Hikmat al-muta ‘ālīyafī l-asfār al-‘aqlīyyat al-arba‘a, Vol. 1. Translated by M. Khajavi.. Mowla Publishing, Tehran.

MullaSadra. (2014). The book of metaphysical penetrations. Translated by S. H. Nasr. Brigham Young University Press, Utah.

Nasr, S. H. (1987). Islamic art and spirituality (pp. 1-14). State University of New York Press, Albany.

Nasr, S. H. (2006). Islamic philosophy from its origin to the present: philosophy in the land of prophecy. State University of New York Press, Albany.

Norberg-Schulz, C. (1971). Existence, space and architecture. Praeger, New York.

Norberg-Schulz, C. (1980). Genius Loci: towards a phenomenology of architecture. Rizzoli International Publications, New York.

Okhovatti, M. R. (2009). Selseleh Marāteb dar Maktab-e Esfahān. In R. Jannesari (Ed.), Congress of Isfahan School: The collection of Essays on Architecture & Urban Planning (pp. 45-61). The Iranian Academy of Arts Publishing, Tehran.

Pirnia, M. K. (2006). Stylistics of Persian architecture. Sorush-e Danesh publication, Tehran.

Rahman, F. (1975). The philosophy of Mullā Sadrā (pp. 3-4). State University of New York, New York.

Roemer, H. R. (1986). The Safavidperiod. In P. Jackson (Ed.), The Cambridge history of Iran, 6, 189-350. Cambridge University Press, UK. https://doi.org/10.1017/CHOL9780521200943.006

Shayegan, D. (1990). Henry Corbin La topographiespirituelle de I’IslamIranien. Translated by B. Parham. AgahPublighing, Tehran.

Shayegan, D. (1993). In Search of Lost spaces. Journal of Nāmeh Farhang, 9, 140-149.

Wahl, J. (1969). Philosophies of existence: an introduction to the basic thought of Kierkegaard, Heidegger, Jasper, Marcel, Sartre. Translated by F. M. Lory. Routledge & K. Paul London.